The Peace Cathedral

About Us

The Peace Cathedral (Georgian: αƒ›αƒ¨αƒ•αƒ˜αƒ“αƒαƒ‘αƒ˜αƒ‘ αƒ™αƒαƒ—αƒ”αƒ“αƒ αƒαƒšαƒ˜) is an active 20th-century cathedral which is situated in Tbilisi, Georgia. It is a current member of the Evangelical Baptist Church of Georgia and is considered the central mother church of Baptists both in Georgia and the entire region. Formerly a member of the All-Union Council of Evangelical Christians-Baptists (AUCECB), the Evangelical Baptist Church disaffiliated during the breakup of the Soviet Union to join directly as well as the Conference of European Churches in 1991, and then the Baptist World Alliance in 1992.

History

Ironically enough, the Peace Cathedral was not originally constructed for the purpose that it serves today. Initially, the building was built to house German prisoners of war during WWII. In the 1960’s the building was turned into a warehouse until finally, in 1972, the structure was handed over to the church and converted into what was known as the Tbilisi Baptist Congregation. The original church was pulled down by the Communist authorities; at the time, this was the only Baptist church in all of Georgia. During the fall of the Soviet Union, however, the church was renamed the Central Baptist Church due to the formation of the Baptist denomination in Georgia. Eventually, in 2006, the church was renamed to the Peace Cathedral as it was inducted into the Community of the Cross of Nails.

In 2003, the ecumenical movement observed a prayer for the unity of Christian churches. This movement included the two bodies of the World Council of Churches and the Conference of European Churches. These bodies consist of four churches: the Roman Orthodox Church, the Armenian Apostolic Church, the Apostolic Lutheran Church, and the Evangelical Baptist Church. Each year, one of the churches hosts the prayer as an act of unification of the Christian churches. In February of 2003, the Peace Cathedral was to host the ecumenical prayer on behalf of the Evangelical Baptist Church. However, the event was disrupted when a fundamentalist mob from the Orthodox church, orchestrated by the Georgian government, attacked the Peace Cathedral. After this aggressive display, the Peace Cathedral began to campaign to put an end to religious violence. The campaign garnered support from the General Secretary of the World Council of Churches, Dr. Konrad Reiser, the Archbishop of Canterbury at the time, Rowan Williams, and even the 39th President of the United States, Jimmy Carter, who wrote a letter urging the aggressors to end their acts of religious violence. The campaign resulted in the Georgian President Eduard Shevardnadze coming to the Peace Cathedral for the first time in history in order to address the event, apologize for the attack, and pledge to put an end to religious discrimination.
After the Second Chechen War in 2000, many Chechen refugees fled to the nearest country for shelter, Georgia. The Chechens have not had a good track record with the Georgian people. Chechens have always been viewed as invaders of Georgia. The Chechen people came to Georgia and lived in the mountains of the Pankisi with no resources. It was at this time that the Central Baptist Church was confronted with the issue and decided to take action. Bishop Malkhaz Songulashvili reached out to colleagues, hoping to raise a meager amount of $500 U.S. dollars. The next morning, when the bishop checked his email, he had received over $15,000 to support the Chechens living in the mountains. In total, the efforts raised around $300,000, which allowed the church to continue supporting the Chechen people as well as other marginalized groups in Georgia for the next 7 years. For this relationship and aid to the Chechen people, the Community of the Nail of Crosses invited the Central Baptist Church to be an official member. In 2006, the church changed its name to the Peace Cathedral. The Peace Cathedral now makes an effort to make everyone feel welcome and to promote peaceful relations between religious groups, and to continue fighting for the marginalized members of society.

Doctrine

The Peace Cathedral uses a liturgy in mostly Georgian, with partial usage of English when there are English-speaking members, as well as French, Arabic, and German. The cathedral practices the ordination of women into the church and is an avid practitioner in the involvement of women in leading roles, conducting the practices of the church. This is evident through the examination of Bishop Rusadan’s life and the role that she plays in the Peace Cathedral as Bishop. By allowing women to be ordained in the deacon, pastoral, or bishop role, it gives people the chance to see God’s creation as not hierarchical but more egalitarian. This means everyone is equally precious to God because of the diversity of the church and isn’t set up with individuals being prior to other members. The church draws its resources from the liturgical tradition of Eastern Orthodox Churches and adapts them to the needs of the contemporary faithful. The anaphora that has been used by the church regularly was created in 2014 and has been inspired by John Chrisostoph, Donald Reeves, Shota Rustaveli, and Jalaladin Rumi. Three stances make the Cathedral distinct both in the country and entire Eastern Europe: It upholds a threefold ministry of Bishops, priests, deacons, and ordains both men and women in these orders. It is deeply committed to interfaith peace and partnership. Under the same roof of the Cathedral, there are spaces set aside as Peace Mosque, Peace Synagogue, Peace Place for all religious or non-religious.

It affirms and supports all marginalized groups in the city, including members of the LGBTQ community, both liturgically and theologically. It has been in the tradition of the Peace Cathedral to react to every exposure of bigotry and hatred with projects of beauty. The rise of issues like islamophobia, anti-Semitism, and xenophobia was confronted by the Peace Cathedral with yet another project of beauty: the Peace Project. The Peace Project entailed the construction of Peace Mosque, Peace Synagogue, and Buddhist Temple under the same roof as the Cathedral. The Cathedral introduced a fundraising principle: Muslims could not contribute funds for the Peace Mosque, but Jews and Christians could. Similarly, Jews could not contribute funds to the Peace Synagogue; Muslims and Christians could.
Owing to the support of Jews and Christians, the Peace Mosque has been completed and is open to worshippers. And owing to the support of Muslims and Christians, the Peace Synagogue has been completed and is open to worshippers. Now, the Peace place is being constructed under the same roof as the Cathedral, where Yezidis, Buddhists, Hindus, and others will have a space for worship.